COVID-19: The coronavirus inflicts its own kind of terror
It has upended daily life, paralyzed the economy and divided people, one from another
Brussels: The coronavirus has created its own form of terror. It has upended daily life, paralyzed the economy and divided people one from another. It has engendered fear of the stranger, of the unknown and unseen. It has emptied streets, restaurants and cafes. It has instilled a nearly universal agoraphobia. It has stopped air travel and closed borders.
It has sown death in the thousands and filled hospitals with wartime surges, turning them into triage wards. People gird for the grocery store in mask and gloves, as if they were going into battle.
Particularly for Europe, which has experienced waves of terrorism that achieved some of the same results, the current plague has eerie echoes. But this virus has created a different terror, because it is invisible, pervasive and has no clear conclusion. It is inflicted by nature, not by human agency or in the name of ideology. And it has demanded a markedly different response.
People run screaming from a terrorist's bomb and then join marches of solidarity and defiance. But when the all-clear finally sounds from the new coronavirus lockdown, people will emerge into the light like moles from their burrows.
"People are more afraid of terrorism than of driving their car," said Peter R. Neumann, professor of security studies at King's College London and founder of the International Center for the Study of Radicalization. Many more people die from car accidents or falling in the bathtub than from terrorism, but people fear terrorism more, because they cannot control it.
While terrorism is about killing people, Neumann said, "it's mostly about manipulating our ideas and calculations of interest."
As Trotsky famously said, "the purpose of terror is to terrorize."
Terrorism of the coronavirus
But the terrorism of the coronavirus is all the more frightening not only because it is so widespread, but also because it is impervious to any of the usual responses - surveillance, swat teams, double agents or persuasion.
"It's not a human or ideological enemy, so it's not likely to be impressed by rhetoric or bluster," Neumann said. "The virus is something we don't know, we can't control, and so we're afraid of it."
And for good reason - it has already killed more Americans than the nearly 3,000 who died on Sept. 11, 2001, and it will kill many times more.
"There is a difference between man-made and natural disasters," said Thomas Hegghammer, an expert on terrorism and senior research fellow at the Norwegian Defense Research Establishment in Oslo, Norway. "People are typically more afraid of man-made threats, even if they are less damaging."
But this virus is likely to be different, he said. "It goes much deeper into society than terrorism and it affects individuals on a much larger scale."
Sense of helplessness
There is a similar sense of helplessness, however, said Julianne Smith, a former security adviser to former Vice President Joe Biden and now at the German Marshall Fund. "You don't know when terrorism or the pandemic will strike, so it invades your personal life. With terror, you worry about being in crowds and rallies and sporting events. It's the same with the virus - crowds spell danger."
Part of what makes terrorism terrifying is its randomness, said Joshua A. Geltzer, former senior director for counterterrorism on the National Security Council and now a professor of law at Georgetown. "Terrorists count on that randomness, and in a sense this virus behaves the same way," he said. "It has the capacity to make people think, 'It could be me.'"
But to defeat the virus requires a different mentality, Geltzer argued. "You see the bomb at the Boston Marathon, so you wonder about going next year, it's a pretty direct impact," he said. "But the virus requires one greater step - to think collectively, so as not to burden others by spreading the virus" and overwhelm the health system.
And it requires a different sort of solidarity. After the terrorist attacks of Sept. 11, President George W. Bush urged Americans "to go about their lives, to fly on airplanes, to travel, to work." After both the Charlie Hebdo and Bataclan attacks of 2015, President Francois Hollande did the same in France, leading marches and public demonstrations of public resilience and defiance.
To be resilient now is to stay at home
But in the face of the virus, with so many societies so clearly unprepared, resilience now is not to get on a plane, wrote Geltzer and Carrie F. Cordero, a former security official at the Justice Department and a senior fellow at the Center for a New American Security. "To be resilient now is to stay at home."
So it is difficult for governments that learned to urge citizens to be calm in times of terrorism to now learn how to frighten them into acting for the common good. Rather than mobilization, this enemy demands stasis.
People respond patriotically, and even viscerally, to the nature of the security response to terrorism, from the helicopters to the shootouts. But "there's nothing sexy or cool about staying at home, or ordering a company to produce face masks and gowns," Geltzer said. "We don't usually chant, 'USA! USA!' about home schooling."
It will also be difficult for governments to adjust their security structures to deal with threats that do not respond to increased military spending and enhanced spying.
For a long time, Neumann said, analysts who worked on "softer" threats, like health and climate, were considered secondary. "Hardcore security people laughed at that, but no one will doubt that now," he said. "There will be departments of health security and virologists hired by the CIA, and our idea of security will change."
And there will be new threats afterward - worries about economic collapse, widespread debt, social upheavals. Many fear the impact of such low oil prices on Arab and Gulf countries that need to pay salaries for civil servants and the military, let alone deal with subsidies on bread.
But even the Islamic State group has warned its adherents that "the healthy should not enter the land of the epidemic and the afflicted should not exit from it," which may provide some respite.
Communal work
Hegghammer lived in Norway during the terrorist attacks there in July of 2011 by Anders Behring Breivik, who killed 77 people to publicize his fear of Muslims and feminism. The response in Norway was collective solidarity and resolve and a widespread sense of "dugnad," the Norwegian word for communal work, as individuals donate their labor for a common project.
"Dugnad" is being invoked again in the face of the virus, Hegghammer said, with the young aiding the elderly, and government and opposition working "almost too closely together."
The virus and the attacks carried out by Breivik "are being linked explicitly in the debate here," Hegghammer said. But it is being done in a critical way, to criticize how unprepared the government has been, both then and now, to deal with a major threat.
"People say, 'We've already been through this, so how can we be so unprepared?'"
In the aftermath, as with Breivik, there is likely to be a commission of inquiry in Norway, just as there will inevitably be one in the United States, too, as there was after Sept. 11, to see how the government failed and what can be done in the future.
But unlike largely homogeneous Norway, the sprawling United States is deeply divided.
Unlike Sept. 11, "when a single set of events united the country in an instant in its grief, this is a slowly rolling crisis that affects different parts of the country and the society at different speeds," said Smith of the German Marshall Fund. "So we're not united as a country."
Given the already deep political polarization in the United States, with partisan battles over science and facts, the virus is likely to have the same impact as the plague did in Athens during the Peloponnesian War, creating indifference to religion and law and bringing forward a more reckless set of politicians, said Kori Schake, director of the foreign and defense policy program at the American Enterprise Institute.
"It delegitimizes the existing political leadership and practices of society," she said. "We may be seeing the end of the imperial presidency and a return to the kind of federal and congressional activism that the Founding Fathers designed our system for."
The virus may be politically divisive, but "it is also a reminder," Schake said, "that free societies thrive on norms of civic responsibility."