"Must the decision to use force always be made multilaterally?" Michael Walzer - the renowned liberal philosopher, ethicist and just-war theorist - posed this question not so long ago in an article in the New Republic. And his answer was, unequivocally, no.
"Must the decision to use force always be made multilaterally?" Michael Walzer - the renowned liberal philosopher, ethicist and just-war theorist - posed this question not so long ago in an article in the New Republic. And his answer was, unequivocally, no.
Noting that "the argument against unilateralism" was the "favourite argument of Americans who opposed an attack on Iraq," Walzer argued that the opponents were wrong. "Some unilateral uses of force can be justified," he insisted. "Some might even be morally necessary."
Iraq was such a case. "When a state like Iraq is known to possess weapons of mass destruction, and is known to have used them in the past, the refusal of a UN majority to act forcefully isn't a good reason for ruling out the use of force by any member state that can use it effectively." In fact, Walzer concluded, "if we are not ready, sometimes, to act unilaterally, we are not ready for real life in international society."
Walzer's short essay was full of wisdom and clear thinking, but before I go any further, I need to reveal two facts: First, Walzer's article was published in April 1998, a couple of months after the Clinton administration nearly went to war over Saddam Hussain's refusal to allow UN weapons inspectors access to certain suspicious sites; and second, Walzer apparently no longer holds this view. But more on that in a moment. Let's get back to wisdom and clarity.
Walzer's simple but profound point in 1998 was that the anarchic nature of the international system makes some unilateral action unavoidable. He attacked the Wilsonian fallacy that international society operates according to the same principles as domestic society. Individuals have no need to act unilaterally to defend themselves because the state defends them.
Therefore, they have no justification for acting unilaterally. They can submit to the democratic process and the rule of law.
But the international system is different. Because no international authority holds a monopoly of power, Walzer argued, nations cannot entrust their fate to international institutions or to international law. No nation can allow questions affecting its vital interests to be decided by a majority vote in UN Security Council, because the UN Security Council cannot protect that nation in the event the majority makes a mistake and something "absolutely awful" happens.
Walzer had disdain for those who denied this "obvious" argument. Nor did Walzer believe the U.S. could rely on arms control regimes. Walzer thus made the case for "preventive" war in certain situations - situations such as Iraq. True, preventive wars had "generally been ruled out" under international law.
Before the proliferation of weapons of mass destruction, nations had other ways to meet evolving threats short of preventive war. But "the argument looks different" in an era of nuclear, biological and chemical weapo-ns, "which are developed in secret, and which might be used suddenly, without warning, with catastrophic results." In such a world a nation such as the U.S. could act preventively and unilaterally to stop such weapons from being used or even developed, and be morally justified in doing so. This was an unpleasant prospect, perhaps, but as Walzer put it, such is "real life in international society."
Anyway, that's what Walzer thought in 1998. Today Walzer opposes war against Iraq as "neither just nor necessary." He argues that the United States has no compelling case either for unilateral action or for preventive war. The United States does not face a "real threat" from Saddam's weapons of mass destruction.
Israel and Iraq's other neighbours do, but they "have not authorised" the U.S. to defend them. So the once "obvious" arguments for action seem to have melted away. Today Walzer still insists that "there was a just and necessary war waiting to be fought back in the 1990s when Saddam was playing hide-and-seek with the inspectors." But no longer.
What changed? Certainly not "real life in international society." Certainly not the nature of the threat posed by Iraq's weapons of mass destruction. Saddam has never stopped playing hide-and-seek with the inspectors. Iraq's neighbours hadn't "authorised" the United States to defend them in 1998 any more than they have now. And to suggest that the American case for preventive war is weaker today, after September 11, 2001, than it was four years ago is manifestly absurd.
Walzer's illogical about-face is embarrassing but, sadly, not unique. Yesterday's liberal interventionists, in Bosnia, Kosovo and Haiti, are today's liberal abstentionists. What changed? Just the man in the White House. Intellectual consistency, even for great thinkers, is no match for partisan passions.
@ Los Angeles Times-Washington Post News Service
Robert Kagan is a senior associate at the Carnegie Endowment for International Peace
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