We deceive ourselves if we pretend that torturing others does not also affect our own decency. It does not make us more secure
They live invisibly among the US population, 41,000 in the Washington area, half a million in the country as a whole. They are survivors of horrific political torture. Unless they open their shirts, you detect few visible scars. "The mark of torture is more inside than out," says "Elena," a woman from Gabon who uses a wheelchair.
(Because everyone interviewed has living relatives in their native lands, all names have been changed at their request.)
Americans with no experience deceive themselves about torture. A friend told me that when the US tortured people it was somehow more humane.
But talk to torture victims at the annual gathering of the Torture Abolition and Survivors Support Coalition (TASSC) and they tell you that torture, whatever its guise, is always immoral.
In the early 1980s, Miguel was held prisoner for four years by the Marcos regime in the Philippines. "Torture is always wrong," he says. "It uses terrorism to try to destroy terrorism. The torturer becomes the terrorist. You think you establish order by breaking the law."
Torture breaks people as well as the law. Yvette from Cameroon speaks slowly, vacantly, and without focus. One of the TASSC directors acknowledged that "her mind has yet to heal."
Yvette was tortured for belonging to a human-rights defence group in Cameroon. Police were seeking information on political dissidents. "I was beaten continuously," she says. "They slapped my face and head for three days. I don't know how long I was unconscious." When Yvette regained consciousness, she was unable to walk for a week, her legs having been beaten with police batons.
"I think the pain will never stop," she says. "I still shake when I hear police sirens."
"Even in Washington, DC?" I ask.
"Yes. I feel like they're after me again."
Perpetrators of torture share a common rationale: national security. "They tell you torture keeps your families safe and secure," says Miguel.
What about the Israeli argument — that torture can thwart a suicide bomber, or the American version: "What if ... terrorists planted a suitcase-sized nuclear bomb in New York City?"
Alternatives
I put that question to torture survivors. One asked, "Why torture anyone? Wouldn't you be better off finding an imam ... to sit with the prisoner and let him persuade a suspect it's morally wrong to take innocent lives?"
Of the dozen survivors I interviewed, people from Asia, Africa, and the Middle East, each said torture doesn't work. In 2008, Mary from Uganda was beaten, gang raped, and terrorised in prison. Her crime? Being a member of the opposition party. "When they torture you, two things happen," she says. "First they make you crazy. Next, you believe you're going to die, so there's no point in confessing."
Given the harshness of the interrogation techniques his administration authorised, former president George W. Bush was disingenuous when he insisted in 2006 that the US doesn't torture. He should first have consulted his father, a former CIA director, about the effectiveness of torturing an enemy.
An Ethiopian named Thomas spoke to that. "Instead of breaking you, it [torture] hardens you," he says.
Fortunate torture survivors sometimes get asylum in the US. By word of mouth, they learn of TASSC. Officials Miguel and Daoud, both torture survivors, shepherd the newcomers, finding them psychiatric help and shelter. In group counselling, perhaps the most difficult question they deal with is, "Why did this happen to me?"
A 2006 survey showed that a third of the world supports some degree of torture to combat terrorism. Yet we deceive ourselves pretending it does not also destroy our own decency and humanity. Support for torture was highest in Israel, at 43 per cent; it was 36 per cent in America. The fallacy of torture is the notion that terrorising others makes us more secure.