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In this photo dated Sunday, Jan. 26, 2014, members of the Tunisian National Constituent Assembly celebrate the adoption of the new constitution in Tunis, Tunisia. After decades of dictatorship and two years of arguments and compromises, Tunisians on Sunday finally have a new constitution laying the foundations for a new democracy. The document is groundbreaking as one of the most progressive constitutions in the Arab world — and for the fact that it got written at all. It passed late Sunday by 200 votes out of 216 in the Muslim Mediterranean country that inspired uprisings across the region after overthrowing a dictator in 2011. (AP Photo/Aimen Zine) Image Credit: AP

Tunis, Tunisia: After decades of dictatorship and two years of arguments and compromises, Tunisians on Sunday finally have a new constitution laying the foundations for a new democracy.

The document is groundbreaking as one of the most progressive constitutions in the Arab world — and for the fact that it got written at all. It passed late Sunday by 200 votes out of 216 in the Muslim Mediterranean country that inspired uprisings across the region after overthrowing a dictator in 2011.

“This constitution, without being perfect, is one of consensus,” assembly speaker Mustafa Bin Jaafar said after the vote. “We had today a new rendezvous with history to build a democracy founded on rights and equality.”

“We needed time to get this constitution as it is today,” said Amira Yahyaoui, who has closely followed the assembly’s activities with her monitoring group Bawsala.

“Clearly, writing this constitution to do a real transformation of the minds of people needed time and I absolutely don’t regret these two years and I am happy we had time to discuss and think about all the arguments.”

“This is the real revolution, many democratic constitution don’t even have that,” said Yahyaoui. “It will have a real impact on the rest of the Arab region, because finally we can say that women’s rights are not a Western concept only, but also exist in Tunisia.”

Tunisia has always had the most progressive legislation on women’s rights in the Arab world and Yahyaoui believes the long period of writing has made people comfortable with its contents.

One of the most hotly debated articles guarantees “freedom of belief and conscience,” which would permit atheism and the practice of non-Ebrahamic religions frowned upon in other Islamic countries. It also bans incitement to violence and declaring a Muslim an apostate which leaves them open to death threats. In response, conservative law makers insisted that “attacks on the sacred” be forbidden, which many see as a threat to freedom of expression.

“This formulation is vague and gives too much leeway to the legislators to trample other rights such as the right to free expression, artistic creation and academic freedoms,” warned Amna Guelleli, the Human Rights Watch representative in Tunisia. “However, the risk is reduced given the strong safeguards [in other articles] against overly broad interpretations.”

Since the revolution, there has been a rise in convictions for so-called attacks on religion, especially by artists.

Constitutional scholar Slim Loghmani said despite some drawbacks, the constitution is an “historic compromise between identity and modernity” that can serve as a model for other countries in the region seeking a balance between an Arab-Islamic heritage and contemporary ideas of human rights and good governance.

“It’s a step forward in the nagging question of cultural identity in Arab countries,” he said, lauding in particular not just freedom of religion but what he calls the freedom “not to have a religion.”

While the constitution itself will not solve the country’s persistent unemployment, rising prices, crushing debt and constant demonstrations, Loghmani said it will move politics forward and reassure foreign investors that the country is back on track after a rocky transition.

“It will be a relief for the average Tunisian who is impatient to see the end of the transition period,” he said. “It will reassure Tunisia’s international partners that country is headed in the right direction.”

The completion of the constitution is also a tribute to the assembly’s disparate parties to come to compromise and negotiate to reach a consensus.

The moderate Islamist party Al Nahda, which holds more than 40 per cent of the seats in the assembly, backed down on putting a number of religious-inspired measures into the constitution in the face of wide opposition.

At times the constitution looked like it would never get written, with numerous walkouts by different parties and at one point a complete suspension of its activities in the wake of the assassination of a left-wing deputy in July.

In the end, Al Nahda made concessions to the opposition and stepped down in favour of caretaker government to manage the rest of the transition, allowing the constitution to be completed.

The willingness of Al Nahda to negotiate stood in sharp contrast to the more overbearing approach of the Muslim Brotherhood in Egypt, which had a more dominant position in the elected parliament and held the presidency. It ran roughshod over the demands of the opposition, citing its electoral successes.

“Egyptian constitutional politics has been a winner-take-all game” Tunisian politics has been more consensual — though consensus has been difficult to achieve,” said Nathan Brown, an expert on Egyptian law at George Washington University. “The Tunisian experience is one that is more likely to give birth to a functioning democracy.”

The overthrow of the Muslim Brotherhood government in Egypt by the military in July and subsequent violent repression was a stern warning to Tunisia, said Yahyaoui of Bawsala, and it helped the various parties find a compromise.

“The only people who won something out of what happened in Egypt was Tunisia,” she said. “Al Nahda saw what happened to Brotherhood and they didn’t want to see the same scenario in Tunisia.”